Jeremy Bentham, Social Criticism & Levels of Meaning

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The auto-icon of Jeremy Bentham at University College, London.

THE foundation in I826 of the University of London (ten years later renamed University College) was made secure by its outstanding success as a medical school. It was not until I849 that the medical students were outnumbered by those in arts and laws, so great was the demand for organized medical education open to all comers. In addition, one of the obstacles to medical instruction was removed ...

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Dialectic and Social Criticism

other approaches. The first of these is `material thinking' (das materielles Denken): `a contingent consciousness that is absorbed only in material stuff', a form of thought which is rooted in existing conditions and cannot see beyond them. At the `opposite extreme' is the transcendent critical method of `argumentation' (das Räsonieren), which involves `freedom from all content and a sense of v...

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and pragmatic social criticism

For pragmatists, the inability to stand outside of the contingencies of human practice does not impede social criticism. However, several pragmatists have argued that Richard Rorty’s position unnecessarily and undesirably circumscribes the scope of social criticism, allowing for nothing more than an appeal to current practices, with no way to challenge or revise them. This article argues agains...

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A Social-Conceptual Map of Moral Criticism

Moral criticism is both a social act and the result of complex cognitive and conceptual processes. We demonstrate consensual features of various acts of moral criticism and locate them within a higher-order feature space. People showed consensus in judging 28 verbs of moral criticism on 10 features, and the judgment patterns formed a twodimensional space, defined by an intensity axis and an int...

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Philosophy & Social Criticism Discourse, Reflection and Commitment

In response to William Rehg’s and Barbara Fultner’s criticisms, I clarify and extend some arguments found in my book Reflection Revisited. I first redescribe how Hegel’s critique of Kant’s theory of reflection opens up the possibility for an intersubjective reflection. Habermas, I argue, can exploit such a theory of reflection since it is immune from the problems attendant on a ‘theory of consc...

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ژورنال

عنوان ژورنال: Journal of Bentham Studies

سال: 2003

ISSN: 2045-757X

DOI: 10.14324/111.2045-757x.022